Dialectics and Civility

Seeking An Inclusive Progressive Christian Community

I have been following The Christian Left for a few years, occasionally reading their blog, but mostly on following them Facebook. When I found them, I was grateful to see some representation of the progressive Christian movement. Over the years, I have found their posts to be informative and enlightening.

I was disappointed in early August to see included in their Facebook feed a post depicting a terrible redneck stereotype that was intended to make fun of people who are opposed to LGBT civil rights. The post was mean-spirited and antithetical to progressive Christianity. There were many people, including me, who posted comments saying as much. While the comments were critical and expressed disappointment, no one said anything that was inflammatory or hurtful to anyone. We were basically saying, “hey, this isn’t cool.”

I understand that people are angry at the willful ignorance and bigotry of those committed to activism against LGBT civil rights. I am angry, too, but I am not looking for justification for bullying others just as we are being bullied. Anger is justifiable. Expressing that anger by seeking to demean others is not justifiable. The post struck me as a juvenile taunt, not the intelligent response to hate and intolerance that I have come to know in the progressive spiritual communities where I have worshiped.

The response to my comment is not what I might have expected. Those who were challenging the offensive post were met with defiance and stubbornness: “We’re not taking it down. It’s a joke and it’s mild compared to most of the hate we see directed from the right. Concern trolls will be banned. That’s right, banned.”

And the reaction didn’t stop there. The moderator deleted all critical comments, and then, as promised, blocked us from commenting further. Additionally, the moderator followed up by posting another juvenile and mean-spirited taunt aimed at those of us they were now deeming “concern trolls,” including the comment: “Oh, and once in awhile we’re a little sophomoric and juvenile around here at TCL. We like it that way. It breaks up the monotony. Apparently some folks don’t like it. That’s fine. Bye now. See ya later.”

I appreciate a moderator’s right to curate the comments on a blog or a Facebook page in order to maintain civil discourse. However, the post was being challenged in a critical and constructive way, not in any way being abusive or inflammatory, as trolls are wont to do. A healthy disagreement and community dialog presents an opportunity for growth. The Christian Left shut this opportunity down in a painful way, effectively excluding people who it purports to include. It is regrettable that this was done by an organization that claims to welcome those who have previously been rejected by the Church.

All of this happened within about ten minutes. At first, I was shocked, and a little hurt and angry. And then I realized that I needed to just laugh it off and step away. I struggle enough to find my place in the world as a progressive Christian. I don’t need to subject myself to this kind of negativity. I sent a follow-up email to the group expressing my disappointment (to which I do not expect to receive a response), unliked the Facebook page, and left it at that.

Happily, there are numerous organizations and resources for progressive Christianity, and there are many communities who live out the declaration on The Christian Left’s web page: “We welcome ALL to their place at God’s table, just as they are. All means ALL. No exceptions.”

Below are some that I have compiled:

Please feel free to suggest other resources that I may have missed!

Christians and Integrity

It really is gratifying to know that there are conservative Christians out there with integrity. It gives me hope that we can find common ground, that some of them are critical thinkers instead of brain-washed zombies (Oops! Did I say that out loud?).

This week, over 200 students and faculty at Brigham Young University protested Dick Cheney’s upcoming commencement speech at the school. Apparently, they are asserting that he is not a good role model for today’s youth because he lied about the WMDs in Iraq in order to support going to war.

I am increasingly heartened by the fact that more and more conservative Christians are starting to think. They are starting to realize that they have been used as a political football. There are many who are starting to realize that there are more important issues than the ones that divide the nation. There are many moral issues on which all of us can unite and agree.

David Kuo is the perfect example. In his book Tempting Faith, Kuo speaks out about the hypocrisy of the Bush Administration and its lack of commitment to end poverty in this country. He was a White House insider working with President Bush on “faith-based initiatives,” and reports in his book that Republicans were really only interested in working with Christians in order to out law abortion rights and civil rights for queers. Kuo’s priority is economic justice, and he articulated an experience of being ignored, lied to, and promises not being fulfilled.

I think that most intelligent and truly compassionate people at the end of the day can recognize that it is important that a family have food on the table, that a homeless man have a warm and safe bed and an opportunity to go to rehab, that an illiterate adult learn how to read, that senior citizens who live alone be visited, that large corporations be held accountable for the pollution they cause in the communities where they have factories, that we all take responsibility to leave a lighter foot print on the planet so that it will be here for our children tomorrow.

There are issues about which people will likely always disagree, those being about abortion and homosexuality. It is interesting that these very divisive issues are about very private and personal matters. I think that perhaps as Christians, whether progressive or conservative, if we focus on the issues that effect all of us in the same way, finding common moral ground will be easier and our priorities clearer.

This may be a total pipe dream. I run from conservative Christians. I don’t know how to talk to them. They scare me. Really. They freak me out. I admit, I’m rather intolerant, and maybe even prejudiced. But I am interested in finding common ground. I’m committed to learning about what informs conservative Christian politics and seeing where there may be intersections. It’s my faith, too, and perhaps part of my effort to reclaim it will involve an effort to understand more about Christians whose politics are so different from my own.