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The New Evangelism

I have taken on the role of Social Media Evangelist at my church recently. I started the official Twitter feed for the church, became an administrator for our Facebook page, I’m the Mayor of the church on FourSquare, and I’ve been getting up the past few Sundays to ask the congregation to participate in spreading the word about Broadway over their social media networks.

Social media is powerful, and I enjoy seeing people strengthen community connections with these tools. I love my church, and I want to spread the word in my wider community about the good works that are happening there. ”Evangelism” is a good metaphor for talking about social media, especially in the context of the church. But it is a word that I struggle with because it is loaded with very complicated meaning.

There are connotations to Evangelism with Christian conversion that I find troubling. According to one dictionary, the definition of “evangelism” is “the practice of spreading the Christian gospel”. Sharing the message is certainly a good thing, but in some churches, “evangelism” smacks of moral superiority and a need to “save souls” that is disrespectful of those not on that path. On the other hand, “evangelism” expresses a passion about faith, and there is a joy and affirmation of life that inspires sharing the message. I want to let my Light shine, but my path is my own. I want to share my experience of faith, but not force it upon anyone.

So, just as I have worked to reclaim my faith as a progressive Christian, I am reclaiming the word “Evangelism.”

In the tradition that I was raised, and in the tradition of the churches where I feel at home in my theology, “evangelism” means welcome. It is an open door, an invitation to be in communion with us wherever you are on your faith journey. It is unconditional love with no required set of beliefs. My church honors all religious traditions and respects those who are not believers, while celebrating our faith and community. All are welcome.

Yesterday at church I learned of an incident that happened earlier in the week that is nothing less than bullying. An individual placed handmade fliers making false accusations about Broadway United Methodist Church. In the flier, the bully suggests that people should let Alderman Tom Tunney know how they feel about what Broadway is doing in the community. This is what I wrote this morning:

Dear Alderman Tunney,

I am writing to offer a voice of support for the important work that Broadway United Methodist Church and other community organizations are doing to help homeless youth in Lakeview. I understand that this has become a point of controversy because people are misplacing blame for the recent spate of violence in the neighborhood on the presence of the youth who have nowhere to go. Individuals are responsible for this, so it is not right to blame an entire population of people.

Organizations like Center on Halsted, Night Ministry, and the Youth Lounge at Broadway United Methodist Church are critical to serving these youth who are struggling to survive. They are members of our community, and we have a responsibility to help them. Shutting down the social services that benefit them is not going to solve the problem of violence in our neighborhood. Indeed, I believe it might just contribute to the problem.

It would be a grave mistake for the leaders in the neighborhood to stop supporting these organizations. I hope that you don’t give in to the pressure of a vocal few who are filled with anger, fear, and hatred, and are simply looking for a scapegoat to place some blame for the ills in our community. The problem is larger than this, and requires solutions that are longer term and address its root.

Recently, an individual placed hand-made fliers on windshields in the Lakeview neighborhood that contained false accusations about Broadway United Methodist Church supporting drugs, prostitution, and violence in the neighborhood. Individual acts like this add fuel to the already burning fire of fear and hatred that is misdirected at the innocent people that Broadway UMC, The Center on Halsted, and the Night Ministry are trying to help. I hope that as a community we can have respectful public dialog. Acts like this do not facilitate that. I realize that people on all sides of this fight have contributed to the unhealthy dynamic. I hope that leaders like you will not respond to disrespectful rhetoric like this, but rather will lead the community in respectful civil discourse.

Don’t be distracted by hate and vitriol. And please don’t succumb to the pressure of those who seek to shut out the most vulnerable members of our community.

Respectfully,

Sarah Conner-Smith – Uptown resident, member of Broadway United Methodist Church

Today’s call to confession at my church really struck me as a perfect paradox:

We allow ourselves to get caught up in the here and now, and forget to look forward to God’s future with great joy. We allow ourselves to get caught up in the promises of a glorious future full of love, and forget to live in love now.

In my yoga practice, I meditate on equanimity, and I try to carry that forward into my day-to-day life. It is the paradox of the balance expressed in the words above, being present in the here and now, yet not being so stuck there as to move into the future with joy and gratitude.

Namaste.

Recently, I shared the following story with my church, which illustrates all of the reasons why I make financial contributions.

When I was a child, my family attended a Lutheran church, one of the largest and wealthiest in the Twin Cities. It was a big, beautiful building downtown, with vaulted ceilings and stained glass windows, absolutely breathtaking. A beautiful building located in one of the poorest neighborhoods in the area, where there sizable Native American population.

My grandfather had been a founding member of the church, and my parents were upstanding members of the community. They were involved in the Christian education program for adults and kids, and we had many friends in the congregation. I learned the meaning of spiritual community there. I was getting ready to begin Confirmation classes, and the church began to go down a road that forced my family to make a difficult choice. It is illustrated by this story:

One beautiful spring day, we were having a pot luck in the parking lot. There were lots of people and lots of food. Some folks from the neighborhood lined up with the rest of us, grabbed some plates, and got ready to get some food. They were hungry.

I remember being surprised and ashamed to see someone with authority tell them that the food wasn’t for them, that they were not members of the community and therefore were not welcome. The message that sent to me as a child and member of the community was that those people were not like us. They didn’t look like us, they were in need, of a different economic status, and we didn’t want them there to make us feel uncomfortable.

My mom took me aside later that day and was very clear with me: What that church member did was wrong, and that was not what Jesus would have done. Those people are members of the surrounding community, and should have been welcomed by us and offered food.

Shortly after that time, my parents made the difficult decision to leave the church. They made sure to let me know that the church was no longer representing their theological views, and they wanted to raise me with different values. They could no longer support or be a part of a community that was teaching exclusivity, not welcoming.

Growing into adulthood, I have struggled with claiming my place in the Christian church. I have hung out with Quakers, Buddhists, and all kinds of Christians, and I still hang out with Yogis and Yoginis. Finding a church home that feels like a good fit has been difficult. The important thing to me is that my parents instilled in me the values that Jesus taught, those of generosity, sharing, community, love, forgiveness, justice, and healing.

When I found Broadway United Methodist Church in Chicago, I knew I had found my church home here. At BUMC, all are welcome. This is a community that walks the walk of social justice, generosity, and love.

So a few Sundays ago, I offered up this story as testimony, telling the story of why I financially support Broadway. I give because the transgender and gay homeless youth in the Lakeview need our Youth Lounge program. I give because the Lakeview Pantry needs our donations of food. I give because the community needs the Wednesday Night Live adult education classes. I give because Broadway offers much needed support to members of our community who suffer from depression and mental illness. I give because Broadway is unwavering it its support of LGBT civil rights.

I give because I need Broadway, too. This church walks the walk of my theology.

I encourage other members of Broadway to share their stories about why they give, in whatever ways they give: Time, Talent, or Treasure.

Prayer of Confession

Today at church the Prayer of Confession really spoke to me. I have been meditating on it all day, and I thought I would just share it here:

We confess that we have doubted ourselves and you, Lord. We believe what other say about us before acknowledging what your Word says. We tend to the pain, rather than seeking your healing. We have let the stock market, bank accounts, and the economy take hold of us, always looking to appear the best. We have neglected and have rejected relationship with friends, family, coworkers, church, and community. We preoccupy ourselves with devices to distract us. WE have distanced ourselves from the needs of the world. We have worried ourselves with earthly matters, with what cars we drive, what schools we attend, what clothes we wear, and how we appear to others. Forgive us, God, for our focus on the things of this world. Show us your ways and lead us in the path of life that we might see you and proclaim, “my Lord and my God!”

Amen.

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